In those years there existed two images of Haile Selassie. One, known to international opinion, presented the Emperor as a rather exotic, gallant monarch, distinguished by indefatigable energy, a sharp mind, and profound sensitivity, a man who made a stand against Mussolini, recovered his Empire and his throne, and had ambitions of developing his country and playing an important role in the world. The other image, formed gradually by a critical and initially small segment of Ethiopian opinion, showed the monarch as a ruler committed to defending his power at any cost, a man who was above all a great demagogue and a theatrical paternalist who used words and gestures to mask the corruption and servility of a ruling elite that he had created and coddled. And, as often happens, both these images were correct. Haile Selassie had a complex personality, and to some he was full of charm while among others he provoked hatred. Some adored him, while others cursed him. He ruled a country that knew only the cruelest methods of fighting for power (or of keeping it), in which free elections were replaced by poison and the dagger, discussions by shooting and the gallows. He was a product of this tradition, and he himself fell back upon it. Yet at the same time he understood that there was an impossibility in it,  that it was out of touch with the new world. But he could not change the system that kept him in power, and for him power came first. Hence the flights into demagoguery, into ceremony, into speeches about development - all so very empty in this country of oppressive misery and ignorance. He was a most amiable personage, a shrewd politician, a tragic father, a pathological miser. He condemned innocence to death and pardoned guilt. Whims of power, labyrinths of Palace politics, ambiguity, darkness that no one could penetrate.

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